Search icone
Search and publish your papers

Mother Teresa: Founding a new religious order

Or download with : a doc exchange

About the author

General public

About the document

Published date
documents in English
term papers
7 pages
General public
0 times
Validated by
0 Comment
Rate this document
  1. Introduction
  2. Poverty and starvation in India
  3. A change of vocation
  4. The new work
  5. New religious order
  6. Aid for the dying In Calcutta
  7. Conclusion
  8. Bibliography

Mother Teresa came to India as a missionary sister to help the poor, but ended up teaching girls from wealthy families in a school in Calcutta. World War II and the subsequent independence of India created a crisis situation that led Mother Teresa to abandon her former work and found a new religious order of sisters specifically to work with the poor. This paper will trace the events and inspiration that led her to take such an unusual step, and look at the opposition she faced in making that choice.
Poverty and Starvation in India
There had always been poverty in India during the time of the British Raj, but things got much worse with the outbreak of World War II. As a British possession India was an official enemy of the Axis powers. This meant that when the Japanese occupied Burma in 1943 they cut off the rice supply to Bengal. Meanwhile floods and a cyclone in 1942 had destroyed most of the crops in Bengal, and things became desperate in India. Famine struck and refugees from the countryside poured into the cities. British mismanagement of the food supplies made things worse. Some British residents, especially the women, did what they could to help the people. Houses were filled with refugees and food was distributed, but millions died in spite of everything that could be done.

[...] Conclusion Mother Teresa came to India to help the poor, but it took a world war and violent religious conflict to create the situation where she was allowed to leave the protection of the cloister and go out into the ghettos. In her youth Mother Teresa had read about nuns risking their lives in missionary work, but by the time she arrived in India men like Archbishop Périer were too protective to allow that. The level of crisis in India at the time of independence finally created the situation where Mother Teresa could do the work she came to do, and in the process call the world's attention to the troubles of the poor in India, and, eventually, around the world. [...]

[...] Members of new order had a rigorous schedule with no luxuries. They got up at 4:30 a.m. (4:15 on Sunday), washed their faces with cold water from a tank and cleaned their teeth with ashes from the kitchen stove. They washed themselves and did their laundry with cold water from a bucket and a very small piece of soap. This, however, was not as much of a hardship in the warm climate of India as it might sound. Washing and doing laundry from a bucket was fairly common, even for middle class Indians of that time. [...]

[...] When he could not convince her to abandon her plans, Périer ordered Mother Teresa to wait one year before submitting a request to found a new order to the Vatican. She did not send her request to the Vatican, but she did not give up either. She kept telling Father Van Exem that Jesus wanted the foundation immediately and asking him to return to Archbishop Périer to attempt to change his mind. The archbishop proved to be as stubborn as Mother Teresa, however, and all her pestering had no effect. [...]

Similar documents you may be interested in reading.

Human relationships in the teachings of Teresa of Avila

 Philosophy & literature   |  Humanities/philosophy   |  Term papers   |  03/18/2009   |   .doc   |   9 pages

The making of a saint: the early life of Mother Teresa

 Philosophy & literature   |  Literature   |  Term papers   |  05/22/2009   |   .doc   |   5 pages

Top sold for social sciences

Critically evaluating the ASPIRE model of social work

 Politics & international   |  Social sciences   |  Presentation   |  02/20/2009   |   .doc   |   7 pages

Cultural diversity

 Politics & international   |  Social sciences   |  Presentation   |  02/05/2009   |   .doc   |   5 pages