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Utopian communist society

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  1. Introduction.
  2. Thesis statement.
  3. The need for Utopian communist society.
    1. Political conflict.
    2. Political might.
    3. Social discontentment.
    4. Economic disparity.
  4. Transitioning from Capitalist order to Communist society.
  5. Conclusion.

Classic studies have always been the basis for many scholars in the analyses of modernization and current environment speculation. Classic studies pose challenges to the inquiries that surface in sociology; overturn the formalism of public administration studies and at several times reject the idealism of political science. William J. Grimshaw (1996) is of the opinion that "They brought a new tone of tough-minded realism to the study of urban politics, earmarked by a combination of rigorous empirical description and pragmatic normative prescription." One of the reasons Grimshaw provides for this view is that classical views often form the theoretical perspective of a problem or issue which makes it easier for modern scholars to approach the problem from an empirical point of view. Deficiencies can be addressed in a logical manner and analyzed pragmatically. For example reconceptualising logical perspectives for conflict resolution in a political conflict situation such as Palestine and Israel.

[...] The researcher envisions a utopian communist society that takes into account of the positive side of Marx and Engel's communism and integrate today's environment. Within this utopian communist society there are no political rights to exclusive property ownership. The workers are to sell their skills and labor for economic benefits which in turn support the state. Skills and labor does not necessarily mean production only but can include services and civic duties. There is no direct political power to control the workers to work for the capital needed for the state. [...]


[...] These are imperative for the transitioning of the capitalist to communist society and gradually introduce the people to a new form of life, society and order. The researcher does not claim that the above propositions are perfection but to a certain extent it would resolve the majority of the issues that the world is facing today. For every thesis there is an antithesis. Similarly for a dystopian capitalist society like ours, there must be a utopian communist one to counteract its ills and deficiencies. References Banfield, E. C. Political influence. [...]


[...] But in communist society man would no longer need this because he would be part of the collective, and feel himself as such over and above the fulfillment of his normal obligations towards society." Similarly, in the researcher's utopian communist society individuals are free from the bureaucrats, monopolists, technocrats and venture capitalists. This new community thus would not resemble the bureaucracy inherent within Russia, China and other such Asian countries. The system of governance reflects public participation and collective decision making. [...]

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