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Logical problem of evil and the freewill defense

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business law
Moi University

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case study
3 pages
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  1. Introduction
  2. Logical Problem of Evil
  3. Free-will Defense
  4. Objection to the Free-will Defense
  5. Conclusion

The problem of evil according to Inwagen (188) is defined as the label for an intellectual problem that is contrary to emotional, spiritual, psychological and theological problems. The prevalence of evil in the world or the logical problem of evil can easily be used to form a basis for an argument that is against the existence of God or any other omnipotent being. The logical problem of evil states that if God really existed he would be an all powerful and morally perfect being who would not allow any evil or immorality to exist in the world. But since there is a lot of evil in the world, God does not exist and this basically forms a basis for the logical problem of evil. According to the logical problem of evil, the continued existence of evil since the beginning of time is a prelude to the fact that God is non-existent (Inwagen 188).

The response to the logical problem of evil is the existence of a morally perfect and omnipotent being that has the relevant knowledge of evil and how to deal with it. God is an omnipotent being who is pure, good and morally perfect and can be able to deal with evil. The concept of God is basically made up of Him being an omnipotent being, His knowledge of evil and His moral perfection. God is seen to be a morally perfect and omnipotent being meaning that he can do anything as long as it is not an intrinsic impossibility. Because omnipotence and moral perfection are the non-negotiable components of God, the implications of this is that if the universe was made by an all powerful being and that being was less than omnipotent then the atheists would be right in assuming that God did not exist. A morally perfect being would not allow evil to exist in the world and him being omnipotent would mean that he has the power to control the existence of evil. The implication of this statement is that such a being is either false or is wholly ignorant to the occurrence of evil (Inwagen 192).

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