Connotations, boredom, Nahum-Cluster
If boredom has a rather negative connotation is that a priority the most general sense, boredom is to feel the pain of absence. Boredom is a dismal state of life. The trouble is lack of beauty. Ugliness is evidence of boredom [Nahum-Cluster, 1995]. The subject bored does not feel "brilliant". Boredom is disgust for life, not just disgust of his life, but disgust for life in general. C. Juliet [1998, p. 23] describes very well the pain:
Thus, for years, long and trying years, I was prey to boredom. A massive boredom. Suffering continues. For it is impossible to escape a state that is defined by a lack of interest in itself, for what is offered, for life in general. Where to go, what to do, what to ask some respite when you approach everything fades, empties, is struck inanity? Where to draw the energy to overcome this indifference at all then it is born of fatigue, exhaustion? Where to find the patience to endure while gnawing pain, defaces your roots, consume your last forces? Often, very often for long periods, I had to stick to the limits of the untenable. Torn, divided, the being was both. He was watching the inquisitive eye, scourged, annihilated, and it was the other one who was not participating in life. The merciless eye his life kept well away, or overlooked the very top of that she could not feel rejected or crushed.
[...] Thomas Aquinas said that if the monk knows the trouble, he can not resign ourselves because there is too much love for it to have that luxury, and he knows too fond by God to be capable of such ingratitude. In some cases, however, this very special boredom, acedia, therefore, is only the first stage of the loss of vocation, the second will be the temptation to leave and the third denial. P Bruckner [2000, p.108] made the statement: "Even God has to be entertaining. "Jacques Lacarriere [2001, p. [...]
[...] [1998, p. "After having plowed interminably, I was finally able to leave the land of boredom. And the land that I believed sterile, it occurred to me later and against all odds, they had been a suspicion fertility . "because it would be essential to any serious cognitive activity according Lochak [1998, p. "Is this really a form of boredom? I think because it is a feeling of inactivity and melancholy, a sluggish state that does not even seek entertainment . [...]
[...] In this perspective, all agreed moral values are close to boredom. Moreover, violence is the easiest way to get out of trouble. The cruel is always proud of him, while the lazy ashamed. In addition, there are in trouble as a challenge, a violence. If trouble is self-rejection, rejection of his own mediocrity - why, I get bored when others are having fun - the boredom of the other is an insult. Besides Jules Renard [1990, p. 108] confesses in his diary that "it is nowhere bother, because I think, to bother, it's insulting yourself. [...]
[...] This violence is reflected in the behaviors associated with boredom, which does not generate only passivity. Thus, Gilles Van  points out that Alberto Moravia, the range of behaviors inspired boredom is extremely varied: - "Nostalgia" (nostalgia for a world that is full adheres immediately): the problem of the one who is bored he is no longer able to merge with the world, then he remembers the memory of the full membership to reality; - "Cruelty" (bully reality to it its secret): The annoyed that it is impossible that life offers satisfactions that he considers moderate, and he is ready to go far even in sadism, finally vibrate, to feel strong emotions. [...]
[...] "She shares somehow the opinion of Helvetius in 1972 in his essay Of the man says that boredom is a principle of action, because in fact it is struggling to not get bored: The idle would feel every moment of excitement. They alone can rescue him from boredom. If they fail, he took those within range. I am on my own. I light the fire. The fire company. This is to try ever new sensations Turkish and Persian chew constantly, one's opium, the other his betel. [cited by Mr. [...]
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