Monarchism started in Egypt during the IInd century and may have its roots in the forms of some Jewish sects. Saint Antony (236-347) created next to Alexandria what we call anachoretism. He organized a hermits' life. These men gather in communities called anchoret. They live alone but meet on Sunday's for the liturgical service. The organization is free and people can leave whenever they want. They just have to take vows of chastity, of poverty and to respect obedience to their spiritual father. This will become the three religious vows of obedience, chastity and poverty. On the last IVth century, these communities were about a hundred. In Egypt, Saint Pachomius launched the expansion of monasteries. In fact, Saint Pachomius created Coenobitism. Pachomius himself appointed the chiefs. When he died, there were 9 monasteries and 3 moniales (pour femmes). However, the system collapsed 50 years after. In a nutshell, these two forms of monastic life will remain the matrix of the future orders.
[...] The second group of them or communities with secular members and are often based on the charismatic revival, such as the Community of the New Path. In 1983, John Paul II promulgated the new code of canonical law. As a consequence, the orders are now classified in different categories : Consecrated life institutes : - religious institutes (with public vows and a communal life : Jesuits, Benedictines, Franciscans, Marianists for instance) - secular institutes (with no public vows nor communal life, often new [...]
[...] Military orders After the 1st Crusade, special religious orders have been created to protect the pilgrims in the territories won in the Holy land. They are the military orders. The best known is the order of the Templars, created in 1118 and whose rule had been written by Saint Bernard. It is run by the Great Master and there were more than knights. The order became very rich because the pope Alexander IIIrd permitted it to keep everything they conquered. [...]
[...] In a nutshell, the mendicant orders lead the catholic thought. Regular Clerics, especially the Jesuits The XIVth and the XVth centuries are related to a real decline of the influence of the monasteries. Many attempts of reformations occurred as well as the creation of some new orders but they were not significant. Then during the XVIth century, there is a rebirth of the Orders. Many adopt a new form: the regular clerics, which embody the Counter Reformation. Basically, they are some priests devoted to the same missions as usual (for example, taking care of the ills or instruction). [...]
APA Style referenceFor your bibliography
Online readingwith our online reader
Content validatedby our reading committee